In my reading on the subject of intercultural I came across a lovely little work of Michel de Certeau, author whom I knew but I had not read yet never without the other (Edizioni Qiquajon. Community of Bose, Magnano (BI) 2007). I was looking for material in the field of decentralization and of empathy and did not think this could be an issue on recent discussions to find so beautiful in the Christian tradition in which the biblical figure of foreigners deserve a renewed reflection. De Certeau points out the biblical notion of xeniteia , of \u200b\u200bgrubbing, "this movement [...] is in leaving for elsewhere, such as Abraham, "without knowing where" (Heb 11: 8), to hear the unknown in the human word of God, or from elsewhere in the hope her man's face in an amazing story "(p. 15). In that sense, Monaco does not flee from the world, but it is foreign "to a land already furnished signs Christians" to leave for "a land that was still lacking" (p. 112). There is something fascinating, in these times when you try to roots in local communities all too proud of their identity, in wanting to get outside, to become foreign volunteers.
Tuesday, October 19, 2010
Sunday, October 10, 2010
Ll Bean Super Deluxe Backpack For Sale
Writing, orality and images between Simon and Florenskij
Re-reading what was written by Florenskij ( Doors gifts. icon Essay, edited by Elémire Zolla, Milano, Adelphi, 2002), came to my mind a parallel with the argument for Raffaele Simone ( The third stage. Forms of knowledge that we are losing, Roma-Bari, Laterza 2000) argues that, after the invention of writing and printing, the emergence of a third phase in which, compared to the cultural tradition of the printing, the image is central. Florenskij Certainly, as a Christian ordodosso, has witnessed a religion and a culture that has sustained it as few others the importance of the image and not his speech does not relate to the image as such but on a particular type of image. .. However, the icon is placed on the same level of oral communication (there is an "equivalence and preaching icon: the painting of icons for the eyes is like the word for the ears," p. 175) and written text (p. 95). And he admits that "icons are the ads for the truth to anyone, even illiteracy, and the theological writings are accessible to few and therefore less responsible" (p. 84), it is also true that those who paint icons are "philosophical with the brush "(p. 174). As we speak the sacred texts and images the parallel is interesting: the answer to Simon would be to emphasize that his is an internal reconstruction of the history of Western culture ...
Sunday, October 3, 2010
Why Does My 97 Saturn Leak When It Rains
SIPED Conference - Youth and communication
On September 30 and October 1 was held at the University of Milano Bicocca (beautiful home: for a photo http://www.flickr.com/photos/25911409 @ N08/5046914402 / ) the Meeting of SIPED (Italian Society of Pedagogy). I attended the Youth group is commonly present a communication on what was done in the course of technology blogs ( http://tecnodidatticaunimol.blogspot.com/ ). Effective
the idea of \u200b\u200bPier Giuseppe Rossi to set up a special website ( http://tecnosiped.pbworks.com/FrontPage ) and a blog ( http://tecnosiped.wordpress.com/ ) for the work of group.
On September 30 and October 1 was held at the University of Milano Bicocca (beautiful home: for a photo http://www.flickr.com/photos/25911409 @ N08/5046914402 / ) the Meeting of SIPED (Italian Society of Pedagogy). I attended the Youth group is commonly present a communication on what was done in the course of technology blogs ( http://tecnodidatticaunimol.blogspot.com/ ). Effective
the idea of \u200b\u200bPier Giuseppe Rossi to set up a special website ( http://tecnosiped.pbworks.com/FrontPage ) and a blog ( http://tecnosiped.wordpress.com/ ) for the work of group.
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